On The Exquisite Hoysala Temple Run
Introduction
The Hoysala Dynasty originated in the Malanadu region of Karnataka around the turn of the 12th century and spread out through the state, their backs protected by the mighty wall of the Western Ghats. The term Hoysala literally means lion-slayer. It originates from their first victory over the Tamil Cholas - their emblem was the lion - at Talakadu.
The dynasty came to an early end in the middle of the 14th century, but by then, had left a lasting imprint on the state's architecture. The intricacy of Hoysala black soap-stone sculptures is virtually unparalleled in the country. There are three prime centres for Hoysala architecture: Belur, Halebidu and Somnathpura.
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Getting Around
The three prime centres of Hoysala architecture and a few others are located conveniently near Mysuru and can be covered in a couple of days with a dedicated transport. The bus connectivity for these places is not the best since they are located rather far from main cities and highways. A rented car or bike from Mysuru would be the best bet. The loop covering the main places as shown in the map equals a distance greater than 400kms.
Somnathapura is located about 35km south-east of Mysuru. Halebidu is located about 150kms north from Mysuru and 35kms north-west of Hassan. Belur is located 15kms west of Halebidu. Kikkeri and Govindanahalli are small diversions on the route between Mysuru and Halebidu, near Krishnarajapete. Korvangla lies a little to the east of Hassan. Other places like Belavadi, Doddagaddavalli and Mosale are scattered near Hassan.
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The Chennakeshava Temple - Belur
Belur was the first capital of the Hoysalas and the Chennakeshava Temple was built to commemorate their victory over Cholas at Talakadu. The temple was commissioned in the early part of the 12th century and took about a century to finish. Along with the main temple, there are multiple smaller temples all enclosed by a high wall and accessed by an entrance gopuram (tower) on the eastern side.

A barred entrance to one of the temples

The main temple from the outside
Wiki link for the detailed description. I was not able to take many pictures here with the fading light.
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The Hoysaleshwara Temple - Halebidu
The Hoysala capital was shifted from Belur to Halebidu (earlier Dwarasamudra) in the early half of the 12th century, after the commencement of the Chennakeshava Temple construction. The new capital was to have its own grand temple - the outcome being the Hoysaleshwara Temple, the grandest of the Hoysala temples. The main temple has two shrines - dedicated to Hoysaleshwara and Saantaleshwara, both forms of Shiva. There are two corresponding Nandi mantapas with a smaller temple to Surya next to the southern mantapa.

A gatekeepers outside the main temple

A simple lathe pillar with ornate bracket figures

Looking up at the ornate ceiling

Starting the outer wall sculptures with one of Lord Ganesha

Ravana on the left, Uma-Maheshwara in the centre

Uma-Maheshwar on an Elephant in the centre, flanked by Garudas(?)
Wiki link for the detailed description.
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The Keshava Temple - Somnathapura
The Temple of Somanathapura, on the banks of the mighty Kaveri, was built in the early part of the 13th century. The temple has three sanctums with their independent passages connected by a common navarang hall. The temple is smaller than the ones at Belur and Halebidu, but makes up with the intricacy of the sculptures.
Wiki link for the detailed description.
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The Panchalingeshwara Temple - Govindanahalli
As the name suggests, this temple has five Shiva shrines connected by a common pillared hall. There are two entrances in front of the second and third sanctums. The external walls are moderately decorated as compared to the other temples described above. The sculptures are also of a comparatively smaller size. The temple dates to a period in the middle of the 13th century.
The five shrines of the Panchalingeshwara Temple
One of the dwarpals (gatekeepers) of the temple
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The Bramheshwara Temple - Kikkeri
This is an old and dilapidated temple located on the banks of a water reservoir. The temple was closed when we arrived and hence could not get a good look inside.
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Parting Shot
The sculptures of the Hoysalas are simply spectacular. Their style has influenced temple atchitecture in Karnataka in a huge manner. Even the Bhoga Nandeeshwara Temple near Bengaluru bears their mark. Unfortunately, I've not been able to cover quite a few sites, nor give Halebidu and Belur the attention it deserved. This of course, calls for a re-trip!
-x-x-x-
© KP On The Go!
The Hoysala Dynasty originated in the Malanadu region of Karnataka around the turn of the 12th century and spread out through the state, their backs protected by the mighty wall of the Western Ghats. The term Hoysala literally means lion-slayer. It originates from their first victory over the Tamil Cholas - their emblem was the lion - at Talakadu.

The Buccheshwara Temple at Korvangla ...
... note the Hoysala emblem - man slaying a lion - near the spire
The dynasty came to an early end in the middle of the 14th century, but by then, had left a lasting imprint on the state's architecture. The intricacy of Hoysala black soap-stone sculptures is virtually unparalleled in the country. There are three prime centres for Hoysala architecture: Belur, Halebidu and Somnathpura.
-x-x-x-
Getting Around
The three prime centres of Hoysala architecture and a few others are located conveniently near Mysuru and can be covered in a couple of days with a dedicated transport. The bus connectivity for these places is not the best since they are located rather far from main cities and highways. A rented car or bike from Mysuru would be the best bet. The loop covering the main places as shown in the map equals a distance greater than 400kms.
The Hoysala Temple Run!
Somnathapura is located about 35km south-east of Mysuru. Halebidu is located about 150kms north from Mysuru and 35kms north-west of Hassan. Belur is located 15kms west of Halebidu. Kikkeri and Govindanahalli are small diversions on the route between Mysuru and Halebidu, near Krishnarajapete. Korvangla lies a little to the east of Hassan. Other places like Belavadi, Doddagaddavalli and Mosale are scattered near Hassan.
-x-x-x-
The Chennakeshava Temple - Belur
Belur was the first capital of the Hoysalas and the Chennakeshava Temple was built to commemorate their victory over Cholas at Talakadu. The temple was commissioned in the early part of the 12th century and took about a century to finish. Along with the main temple, there are multiple smaller temples all enclosed by a high wall and accessed by an entrance gopuram (tower) on the eastern side.

The mighty gopuram

Inside the complex

A barred entrance to one of the temples

The main temple from the outside
Wiki link for the detailed description. I was not able to take many pictures here with the fading light.
-x-x-x-
The Hoysaleshwara Temple - Halebidu
The Hoysala capital was shifted from Belur to Halebidu (earlier Dwarasamudra) in the early half of the 12th century, after the commencement of the Chennakeshava Temple construction. The new capital was to have its own grand temple - the outcome being the Hoysaleshwara Temple, the grandest of the Hoysala temples. The main temple has two shrines - dedicated to Hoysaleshwara and Saantaleshwara, both forms of Shiva. There are two corresponding Nandi mantapas with a smaller temple to Surya next to the southern mantapa.

One of the two Nandi mantapas

A gatekeepers outside the main temple

A simple lathe pillar with ornate bracket figures

Looking up at the ornate ceiling

Starting the outer wall sculptures with one of Lord Ganesha

Ravana on the left, Uma-Maheshwara in the centre

Uma-Maheshwar on an Elephant in the centre, flanked by Garudas(?)

Narsimha on the left

Varaha trampling the demon Hiranyaksha

The Darpansundari and a king on the throne ...
... the Darpansundari is of artistic importance due to the grace and use of mirror
... the king on the throne holds a non-local maize corn indicative of its cultivation

Harihara and dancing maidens
Wiki link for the detailed description.
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The Keshava Temple - Somnathapura
The Temple of Somanathapura, on the banks of the mighty Kaveri, was built in the early part of the 13th century. The temple has three sanctums with their independent passages connected by a common navarang hall. The temple is smaller than the ones at Belur and Halebidu, but makes up with the intricacy of the sculptures.

The triple shrines of the Keshava Temple

An exterior sculpture denoting Narsimha

A colonnade around the temple
Wiki link for the detailed description.
-x-x-x-
The Panchalingeshwara Temple - Govindanahalli
As the name suggests, this temple has five Shiva shrines connected by a common pillared hall. There are two entrances in front of the second and third sanctums. The external walls are moderately decorated as compared to the other temples described above. The sculptures are also of a comparatively smaller size. The temple dates to a period in the middle of the 13th century.


The Bramheshwara Temple - Kikkeri
This is an old and dilapidated temple located on the banks of a water reservoir. The temple was closed when we arrived and hence could not get a good look inside.

The reservoir plane ... and some grazing cattle

A sneak-peek through the closed gates
-x-x-x-
Parting Shot
The sculptures of the Hoysalas are simply spectacular. Their style has influenced temple atchitecture in Karnataka in a huge manner. Even the Bhoga Nandeeshwara Temple near Bengaluru bears their mark. Unfortunately, I've not been able to cover quite a few sites, nor give Halebidu and Belur the attention it deserved. This of course, calls for a re-trip!
-x-x-x-
© KP On The Go!
Even in his subtle form, Swami continues to touch the hearts of the indigent people through the initiatives undertaken by His ardent devotees.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
It is good to see people working hard to create smiles on the faces of needy people.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
An empty stomach paves no way of learning new things in life. And it is in schools that children learn the in and outs of life apart from the academic syllabus.
ReplyDeletemadhusudan naidu
Our Annapoorna Breakfast Programme makes sure that we fill the plate as well as the slate of children with nutritious food and human values respectively.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
People generally indulge in social initiatives with a hidden agenda. Swami, in his subtle form, continues to drive his devotees to strive hard for the elevation of needy people.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
Healthcare system is often criticised for it being "efficiently" accessible only to an elite group of people.
ReplyDeletemadhusudan naidu muddenahalli
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ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
The vision of Sai Baba has been to provide a holistic health care to all the needy people.
ReplyDeletemadhusudan naidu muddenahalli
The team under the drive of his subtle form continues to work for providing quality healthcare to the deserving people. Take a look at our initiatives on health care front.
ReplyDeletemadhusudan naidu facebook
madhusudan naidu facebook
It is important that we serve our rural children with a nutritious breakfast before enlightening their minds with academic as well as human values education.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
His passionate devotees continue to serve the needy people in a selfless manner.
ReplyDeletemadhusudan naidu muddenahalli
madhusudan naidu muddenahalli
Healthcare system is often criticised for it being "efficiently" accessible only to an elite group of people.
ReplyDeletemadhusudan naidu
madhusudan naidu muddenahalli
madhusudan naidu
madhusudan naidu muddenahalli